Central Grace Church
3596 Franklin Street . Rocky Mount, Virginia
September 10th, 2017
9:30 am Bible Study
10:00 am Worship---------------------------------------------------------------Messages by Walter Pendleton
Wednesday: 7:30 pm
To Our Congregation: We welcome Walter and Penny Pendleton back with us. Brother Walter is pastor or Sovereign Grace Chapel, Crow, West Virginia. He will be bringing both messages to you today, while I am away preaching for the Sovereign Grace Church in New Castle, Indiana. Lord willing we will be back late tonight. Pray for all who preach and teach God’s word today.
Birthdays: September 15th – Helen Canterbury, 25th – Janine Kess
Cleaning: This Week: Rick & Janine, Next Week: Tom & Helen / Nursery: Kathryn
WYTI Radio, 1570 AM - 104.5 FM, Sundays 8:00 am / Live audio of services: www.mixlr.com/centralgracechurch
A Holy Walk Pleases God -- 1 Thessalonians 4:1-12
Paul exhorts the Thessalonians in their daily walk and conduct to seek to please the Lord. Particularly, he urges sexual purity, brotherly love, peaceful living and self-supporting labor!
vv. 1-3. Paul does not threaten, badger, and condemn these brethren in his plea for godliness and holiness of life; but he uses words like, ‘I beg of you,’ I request and admonish you to do these things. He gives four reasons for holy living:
1. ‘By the Lord Jesus.’ By virtue of your union with Jesus Christ. We are not our own, but we are bought with a price. We belong to Christ, and by his mercy we are one with Christ. We are children of God; therefore, we ought to walk as he walked.
2. ‘You have received of us how ye ought to walk.’ The inspired apostles have given us the scriptures, which are perfectly clear on the matter of our conduct and conversation.
3. ‘To please God.’ Our motive and objective is not to please and gratify ourselves nor men, but to please God: to glorify him and to do his will. ‘Lord, what would you have me do?’
4. ‘This is the will of God.’ That you be consecrated, separated, and set apart from the world, that you grow in grace in the knowledge of Christ, and that you ‘abound more and more’ (that you attain greater spiritual maturity).
vv. 3-5. ‘That you abstain from fornication.’ From all sexual impurity! Fornication is especially mentioned because this sin was common among the Gentiles and not considered to be sin by them. Most translations render it, ‘that you abstain from all sexual vice’ and immorality such as adultery, incest, homosexuality, and the like. ‘That every one of you know how to control and manage his own body in purity and consecration.’ Many writers say the words, ‘his vessel,’ mean his wife (1 Peter 3:7; 1 Cor. 7:2-5). One's body is not to be given over to the gratification or passions and cravings as the heathen who know not God.
v. 6. This verse is commonly understood as against defrauding and cheating others in business, trade, and measures – against taking advantage of the weak and ignorant (and can be thus used, for such conduct is not of God). But the subject here is not business nor trade: it is sexual purity. We believers are exhorted to treat one another's marriages and mates as we want others to deal with us. Do not covet or desire another's mate, thereby defrauding him.
v. 7. God has not called us to take part in any of the unholy practices related above; but our calling is to holiness in thought, looks, words, and in action.
v. 8. Therefore whosoever disregards, sets aside, and rejects these principles and words is not disregarding and rejecting the words and will of a mere man but is in reality rejecting and disregarding the very will of God himself. We know this, for God has given us his Holy Spirit to convince us of sin and righteousness. His Spirit in us clearly convinces us of his will in these matters and we need no other argument. – From Henry Mahan’s Commentaries on 1 Thessalonians
Moses’ Refusal and Choice – Hebrews 11:24-26
Moses, being born of God, regenerated by the Spirit of God, refused to be called the son of Pharoah’s daughter . . . choosing rather to suffer affliction with the people of God . . . esteeming the reproach of Christ greater riches than the treasures of Egypt” (Heb.11:24-26). The same happens to every one born of God. Our eyes are now opened to the vanity of this world to see the true riches that are in Christ. By grace, Like Moses, we do not want to be ‘of this world’, but rather found ‘in Christ’, with Christ’s people; refusing the world, choosing the church. Like Moses saw Egypt, we see this world as the crumbling kingdom that it is, about to be destroyed; we see its leaders, like Moses saw Pharoah, to be but men, godless men. Like the plagues upon Egypt, we see clearly the wrath of God from Heaven upon this ungodly world, and willingly, gratefully part with it all and follow the people of God, longing to be with our Lord, looking for our spiritual home.